Otter Lake is a sleepy Anishnawbe community where little happens. Maggie, the Reserve's chief, has been struggling with her responsibilities in the community and as a mother to her aloof teenage son, Virgil, after the death of her own mother and the loss of their last connection the old ways of life. Then John, a mysterious white man, pulls up astride a 1953 Indian Chief motorcycle and turns Otter Lake upside down. Maggie gets swept away, but Virgil is less than enchanted. Suspicious of the stranger's intentions, Virgil teams up with his uncle Wayne - a master of aboriginal martial arts - to drive the stranger from the Reserve.

Harkening back to her first book tour at the age of 26 (for the autobiographical novel Bobbi Lee: Indian Rebel), and touching down upon a multitude of experiences she's had as a Canadian, a First Nations leader, a woman and mother and grandmother over the course of her life, Lee Maracle's My Conversations with Canadians presents a tour de force exploration into the writer's own history and a re-imagining of the future of our nation. In this latest addition to BookThug's Essais Series (edited by poet Julie Joosten), Maracle's writing works to engage readers in thinking about the threads that keep Canadians tied together as a nation--and also, at times, threaten to pull us apart--so that the sense of sovereignty and nationhood that she feels may be understood and even embraced by Canadians.

Brian, a 20-something reporter on the Niagara Cascade's City Desk, is navigating life as the only Indigenous writer in the newsroom, being lumped into reporting on stereotypical stories that homogenize his community, the nearby Tuscarora reservation. But when a mysterious roadside assault lands Tim, the brother of Brian's mother's late boyfriend in the hospital, Brian must pick up the threads of a life that he's abandoned.

A dual-language book that celebrates happiness and invites children to reflect on the little things in life that bring them joy. In English and Anishinaabemowin.

In 1822, William Epps Cormack sought the expertise of a guide who could lead him across Newfoundland in search of the last remaining Beothuk camps on the island. In his journals, Cormack refers to his guide only as "My Indian." Now, almost two hundred years later, Mi'sel Joe and Sheila O'Neill reclaim the story of Sylvester Joe, the Mi'kmaq guide engaged by Cormack. In a remarkable feat of historical fiction, My Indian follows Sylvester Joe from his birth (in what is now known as Miawpukek First Nation) and early life in his community to his journey across the island with Cormack. But will Sylvester Joe lead Cormack to the Beothuk, or will he protect the Beothuk and lead his colonial explorer away? In rewriting the narrative of Cormack's journey from the perspective of his Mi'kmaq guide, My Indian reclaims Sylvester Joe's identity.

Three kookums, a man named Crow, two best friends, and a drug dealer . . . twelve-year-old Hunter may be getting out of Red Rock sooner than he hoped. For Hunter Frank, the summer of '79 begins with his mother returning home only to collect the last two months' welfare cheques, leaving her three "fucking half-breeds" to fend for themselves. When his older sister escapes thier northern BC town and his brother goes to fight forest fires, Hunter is on his own, with occasional care coming from a trio of elders--his kookums--and companionship from his two best friends. It's been a good summer for the young entrepreneur, but the cash in the purple Crown Royal bag hidden in his mattress still isn't enough to fund his escape from his monstrous mother and the town of Red Rock. As the Labour Day weekend arrives, so does a new friend with old wisdom and a business opportunity that might be just a boy at the crossroads needs.

An honest look at life in an Indian residential school in the 1950s, and how one indomitable young spirit survived it -- 30th anniversary edition. Seepeetza loves living on Joyaska Ranch with her family. But when she is six years old, she is driven to the town of Kalamak, in the interior of British Columbia. Seepeetza will spend the next several years of her life at an Indian residential school. The nuns call her Martha and cut her hair. Worst of all, she is forbidden to "talk Indian," even with her sisters and cousins. Still, Seepeetza looks for bright spots -- the cookie she receives at Halloween, the dance practices. Most of all, there are her memories of holidays back at the ranch -- camping trips, horseback riding, picking berries and cleaning fish with her mother, aunt and grandmother. Always, thoughts of home make school life bearable.

After generations of short hair in her family, a little girl celebrates growing her hair long to connect to her culture and honor the strength and resilience of those who came before her.

In September 2015, Sheila North was declared the Grand Chief of Manitoba Keewatinowi Okimakanak (MKO), the first woman elected to the position. Knownas a "bridge builder", North is a member of Bunibonibee Cree Nation. North's work in advocacy journalism, communications, and economic development harnessedher passion for drawing focus to systemic racism faced by Indigenous women and girls. She is the creator of the widely used hashtag #MMIW. In her memoir, Sheila North shares the stories of the events that shaped her, and the violence that nearly stood in the way of her achieving her dreams. Through perseverance and resilience, she not only survived, she flourished.

[This dual language edition contains the story in both Blackfoot: Kainai Nation and English.] Naaahsa says art is a language everyone understands. Sometimes we make art together. We draw, we bead, we sing. Sometimes Naaahsa tells stories in Blackfoot. I even get to go with her to see her art show at the National Gallery. Naaahsa is famous for her art, but I love her hugs best.

Naaahsa says art is a language everyone understands. Sometimes we make art together. We draw, we bead, we sing. Sometimes Naaahsa tells stories in Blackfoot. I even get to go with her to see her art show at the National Gallery. Naaahsa is famous for her art, but I love her hugs best.

Name Your Mountain continues the exciting No Name Series as the high school basketball team matures and faces new challenges. When the all American Indian team in Trust Your Name enters a national-level tournament, the team travels to big cities and has new experiences, but all is not well. Choctaw Bobby Byington and his new friend, Creek shooting guard Eddie, are torn between struggles on the court and painful episodes back home. With the door of adulthood looming, Coach Robison urges his players to choose the path they want to climb and to "never hesitate--never give up--in your struggle to reach the top."

An expert takes us inside the dark world of gangs in Canada. Dr. Mark Totten has spent fifteen years learning all about these gangs and the young men and women who belong to them. He has interviewed over 500 gang members across the country, traced their lives from infancy to adulthood, and explored the roots of their involvement in crime and their reliance on violence. Nasty, Brutish and Short offers a groundbreaking picture of the reality of gangs in Canada. Much of what Dr. Totten has to say is at odds with popular ideas. His research leads him to believe that breaking through the circumstances that produce young criminals is far more difficult than most people think. For most individuals caught up in gang life, exiting that world is next to impossible -- in fact, the most common way out is an early death from violence or suicide. This book opens the door on a way of life unknown to most Canadians.