Learn about some of the mammals that roamed the Arctic long ago! From seals that walked on land to giant bears, this book features different mammals that once lived in the Arctic.

Before maps, compasses, and GPS, Inuit used observation and experience to find their way in the Arctic. This book describes some of the traditional methods Inuit traditionally used to navigate on the land and sea, including using the sun and stars and looking carefully at snowdrifts. Quotations from Elders preserve this knowledge for future generations.

The sun and moon are important figures in all Northern cultures. This book shares traditional knowledge and stories about the sun and moon and their significance in the Arctic.

Raymond Taniton is Sahtugot'ine, which means "people from the Sahtu or Great Bear Lake." He lives in Deline, Northwest Territories, on the shore of Sahtu, Canada's largest and most pristine lake. Raymond, former chief, is one of his community's many gifted leaders. In At the Heart of It, the seventh book in The Land is Our Storybook series, Raymond shows readers how to make a traditional Dene drum with the help of his father, Alfred, who is a leader and the "keeper of the drum." Raymond shares the importance of keeping traditions alive to maintaining a healthy community. He also introduces readers to Dene spiritual, political, and traditional leaders and explains why Deline is a leader in the NWT in terms of healthy places, people, and land. Sahtugot'ine have never given up their right and responsibility to look after and govern themselves. Join Raymond and find out what is at the heart of the rich history of the Sahtugot'ine.

What do you see at the playground? While Tauja and her mom are at the playground, they see people doing all kinds of fun activities. This book helps children practise singulars, duals, and plurals in Inuktitut.

Niaqualuk and Haugaaq live in Cambridge Bay, Nunavut. There is a big blizzard coming! Haugaaq wishes she could play outside more, but Niaqualuk is excited about playing inside. See what fun things the sisters do all day as the blizzard howls outside.

Based on an acclaimed National Film Board of Canada/Inuit Broadcasting Corporation co-produced animated short, The Blind Boy and the Loon is a beautiful retelling of a traditional Inuit story that both explains the origin of the narwhal and cautions listeners against the dangers of seeking revenge. Alethea Arnaquq-Baril's mystical, brooding animation has been adapted to a picture book format that is suitable for all ages. A timeless tale stunningly told.

Before internationally acclaimed author Joseph Boyden penned his bestselling novel Three Day Road and his Scotiabank Giller Prize–winning novel, Through Black Spruce, he published a powerful collection of thirteen stories about modern Aboriginal life that made readers and reviewers take notice. These stories of love, loss, rage and resilience match virtuosic style with clever wit to turn stereotypes on their head and reveal the traditions and grace of our First Peoples. Readers come to know a butterfly-costumed boy fascinated by the world of professional wrestling, a young woman who falls in love with a wolf, to the leader of an all-girl Native punk band and Painted Tongue, the unforgettable character from Through Black Spruce. Though each story is told in a different and distinct voice, they are all united by their captivating vitality, nuanced perceptions and vigorous prose.

"Botanist Robin Wall Kimmerer's best-selling book Braiding Sweetgrass is adapted for a young adult audience by children's author Monique Gray Smith, bringing Indigenous wisdom, scientific knowledge, and the lessons of plant life to a new generation"--

Pete Enzoe is Chipewyan Dene from Lutsel K'e, Northwest Territories, on the East Arm of Great Slave Lake. He is a hunter, fisher, and trapper. He sees his role in life as protector of the caribou and spends much of his time reading" the land as he travels his peoples' traditional areas. Pete also helps scientists to monitor the herd's health and migration. In The Caribou Feed Our Soul, the sixth book in The Land is Our Storybook series, Pete takes readers on a respectful caribou harvest. Along the way, he shares creation stories about how his people are descendants of the caribou. He also describes the spiritual areas his community is trying to protect, including Thaidene Nene, which means "land of our ancestors." Pete's stories help the reader to understand the rich history of the Chipewyan Dene and their relationship with the caribou today.

When two foxes, who are best friends, have a fight it upsets the whole community of animals. Kokom the Owl knows just what to do and brings together all the animals and holds a Sharing Circle

Nine-year-old Sheyenne lives in Sambaa K'e, Northwest Territories-that's Trout Lake in English. Come learn with her as she takes you on a journey to her community in the fall, the season of moose. This is the fourth book in the popular series The Land Is Our Storybook" and features the Dehcho region of the Dene. "The Land Is Our Storybook" is a series of books about the lands and cultures of Canada's Northwest Territories. In the books, storytellers, elders, and cultural leaders from the ten regions in the Territories share real stories of everyday life in the North today.

With the wizened old chief set to step down, young Linny dreams of being chosen as his replacement. As she struggles to pass his test, Linny learns with the help of her family what it really takes to become chief...in the most unexpected way. This story is told with the help of traditional cornhusk dolls. Corn dolls protect the home, livestock, and personal wellness of the maker and their family. Cornhusk dolls have been made in some Indigenous cultures since the beginning of corn agriculture more than one thousand years ago, and continue to be made today.

Lacrosse has been a central element of Indigenous cultures for centuries, but once non-Indigenous players entered the sport, it became a site of appropriation - then reclamation - of Indigenous identities. The Creator's Game focuses on the history of lacrosse in Indigenous communities from the 1860s to the 1990s, exploring Indigenous-non-Indigenous relations and Indigenous identity formation. While the game was being appropriated in the process of constructing a new identity for the nation-state of Canada, it was also being used by Indigenous peoples to resist residential school experiences, initiate pan-Indigenous political mobilization, and articulate Indigenous sovereignty. This engaging and innovative book provides a unique view of Indigenous self-determination and nationhood in the face of settler-colonialism.